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By Michael Clark

Lionel de Rothschild's hard-fought access into Parliament in 1858 marked the emancipation of Jews in Britain--the symbolic end of Jews' crusade for equivalent rights and their inclusion as electorate after centuries of discrimination. Jewish lifestyles entered a brand new section: the post-emancipation period. yet what did this suggest for the Jewish neighborhood and their interactions with wider society? and the way did Britain's country and society react to its most modern voters? Emancipation was once ambiguous. attractiveness carried expectancies, in addition to possibilities. Integrating into British society required alterations to standard Jewish id, simply because it additionally widened conceptions of Britishness. Many Jews willingly embraced their atmosphere and shaped a distinct Jewish lifestyles: blending in all degrees of society; experiencing financial luck; and setting up and translating its religion alongside Anglican grounds. notwithstanding, not like many different eu Jews, Anglo-Jews stayed unswerving to their religion. Conversion and outmarriage remained infrequent, and connections have been maintained with overseas family members. The group was once even keen now and then to put its Jewish and English id in clash, as occurred in the course of the 1876-8 japanese Crisis--which provoked the 1st episode of contemporary antisemitism in Britain. the character of Jewish lifestyles in Britain was once uncertain and constructing within the post-emancipation period. Focusing upon inter-linked case reviews of Anglo-Jewry's political job, inner govt, and spiritual improvement, Michael Clark explores the dilemmas of identification and inter-faith relatives that faced the minority in past due nineteenth-century Britain. This used to be a very important interval during which the Anglo-Jewish neighborhood formed the foundation of its sleek lifestyles, when the British kingdom explored the bounds of its toleration.

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Extra resources for Albion and Jerusalem: The Anglo-Jewish Community in the Post-Emancipation Era

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Close attention is paid, therefore, to the complexities of the British situation within which Jews lived and operated. ¹⁰⁰ This book attempts to modestly contribute to areas of British history that interact with the Jewish experience: such as, for instance, state and society’s toleration of minorities, British culture’s receptivity to deviant patterns, and levels of anti-Semitism. A five-chapter structure has been adopted to accomplish these tasks. It comprises two smaller, parenthetical chapters, 1 and 5, and three interlinked but sociologically variant case studies.

This book attempts to modestly contribute to areas of British history that interact with the Jewish experience: such as, for instance, state and society’s toleration of minorities, British culture’s receptivity to deviant patterns, and levels of anti-Semitism. A five-chapter structure has been adopted to accomplish these tasks. It comprises two smaller, parenthetical chapters, 1 and 5, and three interlinked but sociologically variant case studies. Chapter 1 is designed to offer background to the period, surveying historical knowledge of Anglo-Jewry’s resettlement and their campaign to achieve emancipation.

Whilst appreciating that British patterns were indigenous, he attempts to demonstrate the existence of a Haskalah, an intellectual effort by Jews in Britain to accommodate their environment. ¹⁵ Anglo-Jewish acculturation was not, then, a cognitive endeavour, as it often was for ¹⁰ Alderman, Modern British Jewry, 38. ¹¹ Katz, The Jews, 259. ¹² T. Endelman, The Jews of Georgian England, 1714–1830: Tradition and Change in a Liberal Society (Philadelphia, 1979), 34. ¹³ T. Endelman, ‘The Englishness of Jewish Modernity in England’, in J.

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